Sometimes the truth is stranger than fiction.
X
HAIR TO ROPE
Higashi Hongan-ji’s original temple complex was burned down a number of times. Its main temple in Kyoto was last rebuilt in 1895. The temple complex of today is one of the world’s largest wooden structures. The construction of the temple’s two main halls required the hoisting and moving massive wooden beams, but unfortunately, obtaining rope strong enough for the job was nearly impossible at the time. The female devotees of the temple got together to help out. Cutting off their long hair, they took the long locks and braided them together to make a strong, thick, gross rope that was able to hoist the heavy beams.
HAIR DONATION
Any world-famous rock star can write a check in support of a pet charity project. John Lennon and Yoko Ono made a very different sort of donation on Feb. 4, 1970. The duo had recently made the acquaintance of London-based activist Michael X, who'd reached out to them after they made headlines for paying fines incurred by anti-apartheid activists who'd interrupted a rugby match between Scotland and South Africa. Inspired by the gesture, X asked John and Yoko to support the Black House, a home for disadvantaged youth in London, and they agreed. But instead of offering money, the Lennons hatched a plan for the latest in a series of publicity stunts. Having recently cut off their hair, they offered to exchange it for a pair of Muhammad Ali's boxing shorts – an odd celebrity bartering program that was supposed to benefit a pair of projects, with the hair being auctioned off to support the Black House and the shorts being sold to raise money for John and Yoko's peace campaign. The haircut took place in Denmark on Jan. 20, 1970, and John and Yoko met up with X on the Black Center's rooftop on Feb. 4, where they held a press conference to announce their plans and posed for photos with the hair.
HAIR AS MATERIAL
With the increase of global energy crisis and ecology risk, the unique advantages of biological fibers such as human hair are not yet implemented in our product cycles. Human hair and its abundance quantity, non-toxic, non-irritation of the skin, high tensile strength, lightweight, thermal insulator, elastic recovery, and oil-absorbing capability as a material shows a great potential integrating it to our production system. In Europe 72 million kg of human hair waste ends up in landfills or in the drainage system yearly. Can we integrate human hair into our textile production? Can we lower the demand for cotton and exchange synthetic fibers for natural ones? What impact can we create if we integrate a local, biodegradable fiber into our textile industry?
FUTURE HUMAN
Human hair is a well-known material, but once it is cut off from our heads nobody sees it as a material. Human hair is a valuable material, however, it goes to waste in large amounts all over the world. Cities as farms, waste as material, the way to change the textile industry are on our heads. We are living on this planet long enough, but what are we giving back in exchange? HUMAN MATERIAL LOOP reflects on the concept of humans as a sustainable material of the future and proposing an alternative material to integrate into our daily products. Can we care as much about our planet as with our beauty? Can we turn our beauty obsessions into a sustainable system that can have a positive impact on our environment?
CORNROWS
Cornrows were used to help slaves escape slavery. In the time of slavery in Colombia, hair braiding was used to relay messages. For example, to signal that they wanted to escape, women would braid a hairstyle called departes. It had thick, tight braids, braided closely to the scalp, and was tied into buns on the top. Another style had curved braids, tightly braided on their heads. The curved braids would represent the roads they would use to escape. In the braids, they also kept gold and hid seeds which, in the long run, helped them survive after they escaped. They would also use seeds as decoration in the hair, but would later plant the seeds and grow their own crop. It is more than just a simple hairstyle.
HAIR IN INDIA
Where do hair for fashion wigs and hair extensions come from? The answer is: everywhere, but the majority of them come from China and India, where human hair is a lucrative business. Many temples in South India are reaping millions of dollars in profit from the religious sacrifices made by pilgrims without their knowledge. The hair donors, many of which are poor, never receive a penny in return. Venkateswara Temple situated in the hill town of Tirumala in Andhra Pradesh, India. It is the richest temple in the world in terms of donations received, and one of the most visited places of pilgrimage. On average, the temple receives between 50,000 to 100,000 devotees every day. Tens of thousands of them undergo ritual shaving or tonsuring. Every day between 500 to 600 barbers working in rotation shave over 20,000 heads. Baskets filled with hair are collected every six hours and stored in a vast warehouse where it is piled knee-deep. The hair is then untangled and sorted based on length, grades, and colors. Then it is washed, treated, and dried under the sun. Indian hair is most sought after because the hair is naturally silkier, and most rural women who donate their hair have never used artificial dyes or colors. Some hair has never been cut before. The best quality hair sometimes sells for as much as $800 per kilo. The shorter hair is used to stuff mattresses, create oil filters or extracted amino acids. In earlier times, the hair was thrown away into the river. But today they are sold to vendors in western countries through online auctions that fetch the temple between $3 to $6 million every year.
SYNTHETIC FIBERS
There is that old saying, usually attributed to Yves Saint Laurent: “Fashion fades, style is eternal.” Literally speaking, that actually may no longer be true, especially when it comes to fast fashion. Fast-fashion brands may not design their clothing to last, but as artifacts of a particularly consumptive era, they might become an important part of the fossil record. More than 60 percent of fabric fibers are now synthetics, derived from fossil fuels, so if and when our clothing ends up in a landfill, it will not decay. As wearers, we can also make a difference by choosing and looking after our clothes more carefully, wearing them longer, having smaller wardrobes, recycling the clothes we no longer want, and thinking about alternatives to buying such as swapping or renting outfits.
HAIR IN DISASTER
Nylon stockings stuffed with donated hair were used to help soak up some of the oil from the Gulf of Mexico during the Deepwater Horizon oil spill, and now the same strategies are being deployed in Mauritius. Hair and its oil-absorbing capability can be the most ecological way to deal with oil disasters.
ZERO WASTE
What does the future hold for recycling? Two words: zero waste. Or to be more explicit, the future of recycling will be a closed-loop system where all discarded materials become resources for others to use. The growing population and the rising standard of living around the world will continue to put increasing demand on the finite resources of our planet. Zero waste is a goal that we must achieve. Is a zero-waste society actually possible? Mother Nature has operated on a zero-waste basis for billions of years, surely humans can as well, but as to how, well now there’s the rub. The vision is clear, and as more and more people, companies, communities, and public agencies commit themselves to it, their concept of waste changes. It is no longer waste, it is now a commodity with value, and as such, how it is collected and processed is changing. The focus is on developing strategies and innovations that will recover the highest possible value from the waste stream.
HAIR FOR THE POPE
French country women allow their hair to be cut off, thinking it will be used to make a cloak for the Pope around 1870.
FORBIDDEN HAIR
In the 1700s, black women in Louisiana were known to wear their hair in beautiful, elaborate styles, attracting the attention of white men. In order to diminish “excessive attention to dress” among women of color, Spanish colonial Governor Don Esteban Miró enacted the Tignon Laws, which required Creole women of color to wear a tignon, a scarf, or handkerchief to cover their hair as a way to indicate that they belonged to the slave class — despite the fact that some of these women were “free.”
HAIR AND CRUELTY
Prisoners at Auschwitz, as in other German concentration camps, had all the hair on their bodies cut and shaved off during the induction procedures. The SS Economic-Administrative Main Office directed to store prisoners’ hair and sell it to German companies as an industrial raw material.
Ecocentrism
Anthropocentrism, philosophical viewpoint arguing that human beings are the central or most significant entities in the world. The term can be used interchangeably with humanocentrism, and some refer to the concept as human supremacy or human exceptionalism. Anthropocentrism is considered to be profoundly embedded in many modern human cultures and conscious acts. It is a major concept in the field of environmental ethics and environmental philosophy, where it is often considered to be the root cause of problems created by human action within the ecosphere.
Ecocentrism is a term used in ecological political philosophy to denote a nature-centered, as opposed to human-centered system of values.
To switch Western culture from its present track to a saving ecopolitical route means finding a new and compelling belief system to redirect our way of living. It seems to me that the only promising universal belief system is ecocentrism, defined as a value shift from Homo sapiens to planet earth. A scientific rationale backs the value shift. All organisms are evolved from Earth, sustained by Earth. Thus Earth, not an organism, is the metaphor for Life. Earth, not humanity is the Life-center, the creativity-center. Earth is the whole of which we are subservient parts. Such a fundamental philosophy gives ecological awareness and sensitivity an enfolding, material focus. Ecocentrism is not an argument that all organisms have equivalent value. It is not an anti-human argument nor a put-down of those seeking social justice. It does not deny that myriad important homocentric problems exist. But it stands aside from these smaller, short-term issues in order to consider Ecological Reality. Reflecting on the ecological status of all organisms, it comprehends the Ecosphere as a Being that transcends in importance any one single species, even the self-named sapient one.
We are part of the ecosystem and not above it, it is time to contribute. Are you ready to become material for a more sustainable future?
FASHION AND WIGS
The 18th century is particularly associated with wigs, but these were primarily worn by men in the period. Wigs were introduced in the 17th century, when King Louis XIII of France (1610-43), who had let his own hair grow long, began to bald prematurely at the age of 23. Courtiers were quick to emulate the fashion, which spread to England during the period of the Restoration of Charles II (the 1660s-80s). Over time, specific wig styles began to be associated with various professions, and thus considered de rigeur for men of the middling and upper classes. In 1673, an independent wigmakers’ guild was created in France; by the late 18th century, the number of French master wigmakers had more than quadrupled.
HAIR MAKERS
The Alsatian peasant woman dressed in her finest Sunday best, demonstrating hair net making in Selfridges represents the front stage of the industry. Backstage as many as half a million Chinese women and children were employed making hairnets for the Western market when the fashion was at its height around 1920. But fashions are fickle. With the advent of nylon, the global demand for human hair nets plummeted.
CLOSED-LOOP
Closed-loop recycling is the process by which waste is collected, recycled, and produced to make something new. Effectively, the waste does a full circle without having a negative impact on the environment. Closed-loop recycling can be defined as essential waste management for environmental protection which is a production system with a recycling process. The attention of strategy is shifting from disposing of waste to recovery and reproduction by considering the recyclable waste as potential. Compared to open-loop recycling, closed-loop recycling protects the quality loss for new products rather than the reduced functionality. Also, a closed-loop recycling system contains various benefits that reduce the engagement of original materials and protect the environment. Reapply and reproduce a system of closed-loop recycling promotes environmental sustainability and conserves natural resources. It minimizes the dumping of non-degradable waste into the natural ecosystems, maximizing the value and practicality of recycling products. Moreover, the less consumption of resources decreases the risk of harm to the environment and wildlife. It also enables material of high quality to preserve in circulation ensures that there is a demand in the environment for these varieties of materials and this strategy is applied in multiple scopes. To be specific, the system reduces the application of virgin materials, saves occupancy space for non-recyclable materials, and reduces pollution in the environment by creating materials from original resources.
HAIR AND INSTRUMENTS
The Mangyans live on an island in the Philippines called Mindoro. Their folk music tradition birthed the git-git, a bowed instrument strung with human hair. It compares to the violin in both function and looks. The git-git was only used by young men when there went courting.
HAIR RECYCLING
Nairobi, Kenya - In one of Africa’s largest dumps, some residents are making a living by collecting and recycling hair from mountains of rubbish. An estimated 6,000 people making their living by scavenging in the rubbish. Some people raise pigs on organic waste, while others find items to sell. Buying hair extensions collected by young boys in the dump and then selling them to beauty salons for a small profit. “You can get lucky and find unused human hair. Maybe someone bought it and wasn’t satisfied with it, maybe the color, then they threw it away.” Of the different types of hair extensions, a human hair is the most coveted for its softness and versatility. The rising demand in Africa and elsewhere has countries such as India, China, and Brazil competing for the biggest share of the market. Much of the recycled hair is sold to hairdressers in Korogocho, a slum across the river from the dump. Dozens of women have set up makeshift hair salons in the local market.
GREEN GROWTH
Endless growth is destroying the planet. We know how to stop it. Once nature was an object ... whatever ethical constraints remained against possession and extraction had been removed…. The land became property. Living beings became things. Ecosystems became resources. Most people encounter the growth debate, if they encounter it at all, through the idea of “green growth.” This is a vision for our collective future based on the belief that technological advances will drastically reduce the number of raw materials needed to sustain growth—a process known as the dematerialization. The belief that green growth will save us, also known as “ecomodernism” or “eco pragmatism,” has become a trendy article of faith among elites who acknowledge climate change and the dangers of breaching ecological boundaries.
Green growth is an ecologically incoherent “fairy tale.” If this seems harsh, consider what the ecomodernist position asks us to believe. The current system requires annual growth of roughly 3 percent to avoid the shock of recession. This means doubling the size of the economy every 23 years. The green growth position rests on the assumption that this can go on, basically forever, because innovation will “dematerialize” the economy.
While degrowthers and those narrowly focused on rapid decarbonization have their differences, the overlap is a good place to start. Systems scientists and ecological economists have been warning for decades that degrowth is not a political decision that can be put off indefinitely, but a matter of throughput math and physics. The choice before us is the form we will allow degrowth to take—humane and controlled collective action and transformation, or chaotic civilizational tailspin, crash, and ruin.
HAIR AS FERTILIZER
Human hair is one of the highest nitrogen-containing organic materials in nature because it is predominantly made up of proteins. In addition, human hair also contains sulfur, carbon, and 20 other elements essential for plants. In the atmosphere, hair decomposes very slowly, but moisture and keratinolytic fungi present in the soil, animal manure, and sewage sludge can degrade hair within a few months. In traditional Chinese agriculture, human hair was mixed with cattle dung to prepare compost that was applied to the fields in the winter season. In some communities in India, hair has been used directly as fertilizer for many fruit and vegetable crops and in making organic manures. Recent experiments on horticulture plants show that direct application of human hair to soil provides the necessary plant nutrients for over two to three cropping seasons.
FORBIDDEN HAIR
When men were forbidden from wearing long plaits also known as ‘pig tails’ or ‘queues’ in China after the 1911 revolution, this boosted supplies of hair for European fashions but when the United States introduced a ban on imports of hair from communist countries in the 1960s, hair traders turned from China to India in search of supplies.
HAIR AND INFORMATION
The only "living" part of a hair is found in the follicle as it grows. The hair strand above the skin has no biochemical activity and so is considered "dead".
Hair contains information about everything that has been in somebody’s bloodstream, such as medicine, drugs, minerals, and vitamins. Alone, without follicle cells attached, it cannot be used to identify a specific individual. In the best case, an investigator can identify a group or class of people who share similar traits who might share a certain type of hair. Gender also cannot be identified from hair. Men’s hair and women’s hair are identical in structure.
DNA is contained in blood, semen, skin cells, tissue, organs, muscle, brain cells, bone, teeth, hair, saliva, mucus, perspiration, fingernails, urine, feces, etc. DNA can be collected from virtually anywhere. Shed hair has no nuclear DNA. Nuclear DNA comes from the cell nucleus and is inherited from both parents, half from the mother and half from the father. Each person’s nuclear DNA is unique — except for identical twins, who have the same DNA. The hair follicle at the base of human hair contains cellular material rich in DNA. In order to be used for DNA analysis, the hair must have been pulled from the body – hairs that have been broken off or cut off do not contain Nuclear DNA. Therefore hair that has been cut off by a barber or hairdresser does not contain any Nuclear DNA.
HAIR AND BREAD
An important food additive used in commercial bread production is often made from human hair. The amino acid L-cysteine is often made from grain but cheaper production methods include duck feathers and human hair gleaned from hairdressing salons. When used as a food additive, L-cysteine has the E number E920. It is against EU law to use any form of human remains in the food.
HAIR WARDROBE
Khloé Kardashian has an entire wardrobe dedicated to her hair extensions. She is known for being a hair chameleon and regularly switches up her look from a sleek blonde bob to long waves and everything in between. And now fans have been given a glimpse at where Khloé keeps her vast array of wigs and hairpieces. The celebrity has so many different hairpieces she has an entire wardrobe dedicated to her collection, where they are all clipped onto hangers and displayed via color.
CALLIGRAPHY BRUSHES
The tradition of making baby hair brushes originated in Northern China and each brush symbolizes the everlasting bond between parents and their children. They also represent parents’ wishes for their children to become wise, level-headed, and studious individuals, as well as their expectations of filial piety. The brushes are made from the hair of infants aged 3 years and under. Only the first growth of hair is used because that’s the only time when human hair tapers naturally at the tip. In Hong Kong, there are a few remaining practitioners of this rare craft.
HAIR AND LAW
On July 3, 2019, California became the first state to legally protect the hair of black students and employees when Governor Gavin Newsom signed Senate Bill 188, also referred to as the CROWN Act (Create a Respectful and Open Workplace for Natural Hair), a law that declares hair discrimination to be illegal. The new California law reads, “The history of our nation is riddled with laws and societal norms that equated ‘blackness,’ and the associated physical traits, for example, dark skin, kinky and curly hair to a badge of inferiority, sometimes subject to separate and unequal treatment.” The bill goes on to say, “Professionalism was, and still is, closely linked to European features and mannerisms, which entails that those who do not naturally fall into Eurocentric norms must alter their appearances, sometimes drastically and permanently, in order to be deemed professional.”
HAIR COLLECTION
With a basket on his back and a hooked stick, the rag and bone man worked at night, hooking tangles of waste hair out of the open drains, Paris, 1892
HAIR AND CLIMATE CHANGE
Fashion designer Dame Vivienne Westwood unveiled a new extreme shaved hairdo as a protest against climate change IN 2015. At a demonstration in her local borough of Clapham, the 72-year-old showed off her newly shaven haircut, with just a few grey hairs on show. A spokesperson for her fashion label said: "Vivienne cut her hair as we must all wake up to climate change. And secondly, she wanted to cut the red out for a while and have it white- to show she's proud of her age."
WEDDING GOWN
Mr. A. L. Kishore Kumar is a third-generation Indian hair trader. In his office on the wall is a photograph of himself seated on a huge golden wedding throne, in it, he is wearing a gown and scarf woven from human hair. The wedding gown, a tailored ackhan, is made from Indian temple hair that has been bleached and dyed to a pale goldish blond. The hair, which forms a loose weft, looks almost like raw untwisted silk floss and the whole garment is edged and decorated with red and gold sequins. “What was God’s gift to us to protect the human body? - Human skin and human hair! Human-hair cloth offers good protection from heat and cold and you don’t get any side effects. Why do people wear animal hair when they could be wearing human hair?” - A.L. Kishore Kumar
CUT AT ONCE
A thousand miles from Beijing, the village of Huang Luo in China’s Guangxi Region is famous for the dramatically long hair worn by its female residents. As legend has it, thousands of years ago a girl from the local Yao tribe literally whipped an unwelcome suitor with her hair, and to this day many of the Yao women cut their hair only once in their lives: When they are 18 it is shorn in a public ceremony. After that, the locks are left to grow to exuberant lengths, with the cutoff hair woven back into an elaborate coiffure. Unmarried women tuck their hair into a headscarf; married women favor a wrapped-up style with a large bun at the front.
FALSE EYELASHES
At its core, the obsession with longer lashes stems from the idea that lashes get shorter with age. In ancient Rome, it was especially important for women to keep their eyelashes long to prove their chastity. With lashes worn by some of the world’s most famous people, they eased into the mainstream. Fake eyelashes are now sold anywhere makeup is. Putting on fake eyelashes is an entirely mainstream beauty ritual now. Both 100% human hair eyelashes and minks are popular among false eyelashes and eyelash extension wearers. Most notably, this is due to the incredibly natural look afforded by both types. Natural human eyelashes are just like any other hair found on the human body. The majority of human hair used to make eyelash extensions come from India, China, and Indonesia. Human hair eyelashes, for the most part, are hand-assembled from scratch with durability in every lash.
MOURNING HAIR
Some Madagascan widows are forbidden from washing or tending to their hair for 12 months following their husband's death, as a sign of self-mortification and to make them repulsive to other men.
VENUS OF BRASSEMPOUY
The Venus of Brassempouy, which dates back to 23,000 BC, is one of the earliest known realistic representations of a human hairstyle. The Venus of Brassempouy - the surviving head and neck of the original figure - was sculpted from mammoth ivory. The carving is roughly 3.5 cm in height, 2.2 cm deep, and 1.9 cm wide. Unlike the other venuses found at Brassempouy and elsewhere, this particular one contains clear facial features of forehead, brows, eyes, nose but no mouth. The top and sides are incised with a representation of braided hair or an Egyptian-style headdress.
ROYAL LONG HAIR
By far the most famous for their coiffure is the Merovingian kings of Gaul (modern France), known as the ‘long-haired kings’ (reges criniti) in medieval sources. The practice of the Frankish kings never to have their hair cut. Custom has reserved this practice for royalty as a sort of distinctive badge and prerogative. Rival claimants to the throne were often tonsured and sent into a monastery. The act of tonsure was apparently so humiliating that the rival lost his royal aura ̶̶ At least until his hair grew back. When queen Chrodegildis was forced to choose between having her grandsons tonsured or killed, she preferred the boys dead rather than shorn. Finally, the last Merovingian king was deposed and then tonsured by the short-haired Carolingians who replaced him.
UGLY CARNIVAL
French women who, accused of having intimate relations with German troops during the WWII Nazi occupation of France, had their heads shaved and were paraded in front of a jeering mob. These women weren't injured - hair grows back. And yet this is truly an act of torture and humiliation. It is extreme evidence of the fact that hair is one of the seats of human dignity.
POWER OF HAIR
The story of Samson comes to us from the Book of Judges in the Old Testament of the Bible and from the Tanakh. An angel came to Samson’s parents and told them that Samson would have superhuman strength – but this strength would last provided his hair was never cut. And so, Samson’s hair was never cut and he grew up to be an extremely strong man. Samson was betrayed by his lover Delilah, who, sent by the Philistines officials to entice him, ordered a servant to cut his hair while he was sleeping and turned him over to his Philistine enemies.
HAIR DYEING
At the time of the Roman Empire, one of the most popular ways for people to ornament themselves was through hair dyes. The many traders and slaves that came to Rome and other Roman cities as a result of the empire's great expansion exposed the Romans to a wide variety of hair colors. The most popular hair coloring in ancient Rome was blond, which was associated with the exotic and foreign appearance of people from Gaul, present-day France, and Germany. Roman prostitutes were required by law to dye their hair blond in order to set themselves apart, but many Roman women and men followed suit. The other most popular hair colors were red and black. The most striking hair coloring effects of all could only be afforded by the very wealthiest Romans; some of them powdered their hair with gold dust. The emperor Commodus, was especially famous for powdering his snow-white hair with gold.
HUMAN HAIR EMBROIDERIES
Human hair embroideries is a very special Chinese tradition, coming from the Tang Dynasty, in the 7th century. It is a special needle-work of making patterns on silk with human hair as the thread. As Chinese hair is mostly black, that’s the monochromatic color predominating in these works, although sometimes they use to dye the hair to give a variation to the embroidery. This kind of work is considered in China a valuable gift and an excellent piece of collection.
NEVER CUT HAIR
Kesh is the most important of all the Sikhism precepts. It's the practice of never cutting the hair, as a symbol of respect for the perfection of God's creation. Sikhism is a religion that originated in the Punjab region, the border between India and Pakistan in the 15th century, being today one of the more organized religions, with more than 30 million believers around the world. The hair is tied in a simple knot, held in the nape, and covered with a turban.
FAIRY TALE
Rapunzel is a Brothers Grimm fairy tale published in Germany in 1812. It’s based on the story of Charlotte-Rose de Caumont de La Force, Persinette, from 1689. A young couple who want to have a child is living next to the garden of an enchantress, Dame Gothel, who has rapunzel plants growing in her garden. When the woman becomes pregnant, she starts to have strong whims of rapunzel. The husband goes to the garden to grab some plants and he is caught by the witch, who threatens him with punishment. He begs for mercy, and she accepts to forgive him, provided that his first child will be surrendered to her at birth. When the girl was born, she was given to Gothel, who named her Rapunzel and shut her away in a high tower, with neither stairs nor door, one only room, and only one window. At 12 years of age, she hears the witch singing: “Rapunzel, Rapunzel, let down your hair, so that I may climb the golden stair”. Then she drops down the hair to Dame Gothel, so she can climb up the hair to the girl’s room.
MORE HAIR MORE THOUGHTS
The Navajo, Native American tribe populates the states of Utah, Colorado, New Mexico, and Arizona. They arrived in America across the Bering Strait, crossing through Canada, thousands of years ago, and they still keep rites, traditions, and very ancient beliefs. For them, the hair has a profound significance: they believe that thoughts originated in the head emerge along with the hair, and they are into it; new thoughts are close to the scalp and the old ones at the end of the longest strands. The longer the hairs are, the more thoughts they have.
HAIR DEALERS
“What surprised me more than all,” wrote Thomas Adolphus Trollope about his visit to a country fair in Brittany, France, in 1840, “were the operations of the dealers in hair. In various parts of the motley crowd there were three or four different purchasers of this commodity, who travel the country for the purpose of attending the fairs, and buying the tresses of the peasant girls . . . I should have thought that female vanity would have eventually prevented such a traffic as this being carried on to any extent. But there seemed to be no difficulty in finding possessors of beautiful heads of hair perfectly willing to sell. We saw several girls sheared one after the other like sheep, and as many more standing ready for the shears, with their caps in their hands, and their long hair combed out and hanging down to their waists."
HAIR JEWELRY
Although hair jewelry existed prior to the Victorian era, it was this period that saw it flourish as a trade and private craft in Mourning Jewelry. Hair has chemical qualities that cause it to last for hundreds, possibly thousands, of years makes it a perfect choice for Mourning pieces.
HAIR AND SOYA SAUCE
Human hair is rich in protein content, just like soybean, wheat, and bran, the conventional and legally accepted raw ingredients for the production of soy sauce. In Hubei province, a factory is processing over ten tons of human hair daily into edible amino acids suitable for turning into soy sauce. Rich in proteins and amino acids human hair was until recently widely used to make food ingredient L-cysteine worldwide.
HAIR IN WAR
Blockaded and cut off from overseas supplies, Germany mobilized effectively to find substitutes at home. This poster calls on German women - Especially young women with long flowing tresses - to donate their hair, which was used to make rope. Children were organized by their teachers into garbage brigades to collect every scrap of useful material.
CITIES AS FARMS
By 2050, nearly 10 billion people will share our planet. As global climate change worsens and the population expands, humanity must produce more food in the next 50 years than it has in the past 10,000. With more mouths to feed and limited land to farm, we’re at an agricultural impasse.
The soil is a fundamental element of our ecosystem. We need healthy soil for food production but also to absorb CO2. The massive, global degradation of soil is one of the main environmental issues our planet is currently facing. It presents a major threat to global food security and also contributes to global warming.
The fashion industry plays a major part in degrading soil in different ways: overgrazing of pastures through cashmere goats and sheep raised for their wool; degradation of the soil due to massive use of chemicals to grow cotton; deforestation caused by wood-based fibers like rayon.
Cities as farms, waste as material. How can we stop the soil degradation? There is only one way to do it and it is by changing our entire production system and the materials we use. The solution? -Use fibers like human hair, human hair is in the hands of individuals until it is cut and collected as a raw material. Are we really this arrogant? - that we cannot accept our waste as a material for a sustainable future? Human hair is the future fiber.
AFFORDABLE SUSTAINABILITY
What constitutes a sustainable textile?
Four main factors: raw material extraction, textile production, added chemistry and end-of-life.
Sustainable fabrics often come from plants and animals. Just like food crops, these natural resources are farmed and cost more than synthetic materials that are made of chemicals. Ethical materials must also be farmed in sustainable manners for example disposing of waste water properly and limiting the use of pesticides, it involves paying farmers and weavers a fair price. All these factors combined make sustainable fabrics very expensive.
Although many claim that sustainable fashion can be had by all, realistically it can be prohibitively expensive. The base costs that go into sustainable fashion are inherently more expensive due to sourcing costly eco-friendly natural materials and paying people a fair wage for sewing garments. High base costs compounded with retail markups make sustainable fashion inaccessible.
Textiles woven from waste human hair can give accessibility to an affordable product without compromising on the carbon footprint. Our waste becomes the raw material without using land and degrading soil, due to the cleanness of the material water is not required for its processing, lowering the water usage within the textile industry. Local materials means cutting on transport costs and closely monitoring ethical labour and fair working conditions to local laws. Treating human hair as any other fiber can offer a sustainable and economically beneficial product that makes sustainable choices affordable for everyone.
SHARED ECONOMY
Textile waste can be divided into pre-consumer and post-consumer waste. The pre-consumer waste is generated at factory floors during cutting, and during the manufacturing process of apparel making, and includes fabric selvedges and leftover fabric scraps.
Part of the waste created in the textile industry consists of fabrics and trims - it can be said that 10-25% of fabric is wasted during this process. There is no way to completely eliminate the amount of waste created, but it is possible to reduce it.
Dead stock or damaged yardage, which is another source of hard-to-measure waste. The scrap material is being turned into material down the value chain, thus losing the value of the scraps to be used in its highest value in fabric form. In the worst case, it is ending up in the landfill or incinerator.
Human hair is one of the highest nitrogen-containing organic materials in nature because it is predominantly made up of proteins. In addition, human hair also contains sulfur, carbon, and 20 other elements essential for plants. In the atmosphere, hair decomposes very slowly, but moisture and keratinolytic fungi present in the soil, animal manure, and sewage sludge can degrade hair within a few months. In traditional Chinese agriculture, human hair was mixed with cattle dung to prepare compost that was applied to the fields in the winter season. In some communities in India, hair has been used directly as fertilizer for many fruit and vegetable crops and in making organic manures. Recent experiments on horticulture plants show that direct application of human hair to soil provides the necessary plant nutrients for over two to three cropping seasons.
Pre-consumer textile waste of human hair textiles can be processed to fertilizers, integrating a biomaterial to the agriculture industry, creating zero waste of the textile manufacturing process. If industries would collaborate, knowledge would be exchanged and would create a positive impact for all industries involved. Human hair textiles can connect the beauty, textile and agriculture industry.
Sometimes the truth is stranger than fiction.
X
HAIR TO ROPE
Higashi Hongan-ji’s original temple complex was burned down a number of times. Its main temple in Kyoto was last rebuilt in 1895. The temple complex of today is one of the world’s largest wooden structures. The construction of the temple’s two main halls required the hoisting and moving massive wooden beams, but unfortunately, obtaining rope strong enough for the job was nearly impossible at the time. The female devotees of the temple got together to help out. Cutting off their long hair, they took the long locks and braided them together to make a strong, thick, gross rope that was able to hoist the heavy beams.
HAIR DONATION
Any world-famous rock star can write a check in support of a pet charity project. John Lennon and Yoko Ono made a very different sort of donation on Feb. 4, 1970. The duo had recently made the acquaintance of London-based activist Michael X, who'd reached out to them after they made headlines for paying fines incurred by anti-apartheid activists who'd interrupted a rugby match between Scotland and South Africa. Inspired by the gesture, X asked John and Yoko to support the Black House, a home for disadvantaged youth in London, and they agreed. But instead of offering money, the Lennons hatched a plan for the latest in a series of publicity stunts. Having recently cut off their hair, they offered to exchange it for a pair of Muhammad Ali's boxing shorts – an odd celebrity bartering program that was supposed to benefit a pair of projects, with the hair being auctioned off to support the Black House and the shorts being sold to raise money for John and Yoko's peace campaign. The haircut took place in Denmark on Jan. 20, 1970, and John and Yoko met up with X on the Black Center's rooftop on Feb. 4, where they held a press conference to announce their plans and posed for photos with the hair.
HAIR AS MATERIAL
With the increase of global energy crisis and ecology risk, the unique advantages of biological fibers such as human hair are not yet implemented in our product cycles. Human hair and its abundance quantity, non-toxic, non-irritation of the skin, high tensile strength, lightweight, thermal insulator, elastic recovery, and oil-absorbing capability as a material shows a great potential integrating it to our production system. In Europe 72 million kg of human hair waste ends up in landfills or in the drainage system yearly. Can we integrate human hair into our textile production? Can we lower the demand for cotton and exchange synthetic fibers for natural ones? What impact can we create if we integrate a local, biodegradable fiber into our textile industry?
FUTURE HUMAN
Human hair is a well-known material, but once it is cut off from our heads nobody sees it as a material. Human hair is a valuable material, however, it goes to waste in large amounts all over the world. Cities as farms, waste as material, the way to change the textile industry are on our heads. We are living on this planet long enough, but what are we giving back in exchange? HUMAN MATERIAL LOOP reflects on the concept of humans as a sustainable material of the future and proposing an alternative material to integrate into our daily products. Can we care as much about our planet as with our beauty? Can we turn our beauty obsessions into a sustainable system that can have a positive impact on our environment?
CORNROWS
Cornrows were used to help slaves escape slavery. In the time of slavery in Colombia, hair braiding was used to relay messages. For example, to signal that they wanted to escape, women would braid a hairstyle called departes. It had thick, tight braids, braided closely to the scalp, and was tied into buns on the top. Another style had curved braids, tightly braided on their heads. The curved braids would represent the roads they would use to escape. In the braids, they also kept gold and hid seeds which, in the long run, helped them survive after they escaped. They would also use seeds as decoration in the hair, but would later plant the seeds and grow their own crop. It is more than just a simple hairstyle.
HAIR IN INDIA
Where do hair for fashion wigs and hair extensions come from? The answer is: everywhere, but the majority of them come from China and India, where human hair is a lucrative business. Many temples in South India are reaping millions of dollars in profit from the religious sacrifices made by pilgrims without their knowledge. The hair donors, many of which are poor, never receive a penny in return. Venkateswara Temple situated in the hill town of Tirumala in Andhra Pradesh, India. It is the richest temple in the world in terms of donations received, and one of the most visited places of pilgrimage. On average, the temple receives between 50,000 to 100,000 devotees every day. Tens of thousands of them undergo ritual shaving or tonsuring. Every day between 500 to 600 barbers working in rotation shave over 20,000 heads. Baskets filled with hair are collected every six hours and stored in a vast warehouse where it is piled knee-deep. The hair is then untangled and sorted based on length, grades, and colors. Then it is washed, treated, and dried under the sun. Indian hair is most sought after because the hair is naturally silkier, and most rural women who donate their hair have never used artificial dyes or colors. Some hair has never been cut before. The best quality hair sometimes sells for as much as $800 per kilo. The shorter hair is used to stuff mattresses, create oil filters or extracted amino acids. In earlier times, the hair was thrown away into the river. But today they are sold to vendors in western countries through online auctions that fetch the temple between $3 to $6 million every year.
SYNTHETIC FIBERS
There is that old saying, usually attributed to Yves Saint Laurent: “Fashion fades, style is eternal.” Literally speaking, that actually may no longer be true, especially when it comes to fast fashion. Fast-fashion brands may not design their clothing to last, but as artifacts of a particularly consumptive era, they might become an important part of the fossil record. More than 60 percent of fabric fibers are now synthetics, derived from fossil fuels, so if and when our clothing ends up in a landfill, it will not decay. As wearers, we can also make a difference by choosing and looking after our clothes more carefully, wearing them longer, having smaller wardrobes, recycling the clothes we no longer want, and thinking about alternatives to buying such as swapping or renting outfits.
HAIR IN DISASTER
Nylon stockings stuffed with donated hair were used to help soak up some of the oil from the Gulf of Mexico during the Deepwater Horizon oil spill, and now the same strategies are being deployed in Mauritius. Hair and its oil-absorbing capability can be the most ecological way to deal with oil disasters.
ZERO WASTE
What does the future hold for recycling? Two words: zero waste. Or to be more explicit, the future of recycling will be a closed-loop system where all discarded materials become resources for others to use. The growing population and the rising standard of living around the world will continue to put increasing demand on the finite resources of our planet. Zero waste is a goal that we must achieve. Is a zero-waste society actually possible? Mother Nature has operated on a zero-waste basis for billions of years, surely humans can as well, but as to how, well now there’s the rub. The vision is clear, and as more and more people, companies, communities, and public agencies commit themselves to it, their concept of waste changes. It is no longer waste, it is now a commodity with value, and as such, how it is collected and processed is changing. The focus is on developing strategies and innovations that will recover the highest possible value from the waste stream.
HAIR FOR THE POPE
French country women allow their hair to be cut off, thinking it will be used to make a cloak for the Pope around 1870.
FORBIDDEN HAIR
In the 1700s, black women in Louisiana were known to wear their hair in beautiful, elaborate styles, attracting the attention of white men. In order to diminish “excessive attention to dress” among women of color, Spanish colonial Governor Don Esteban Miró enacted the Tignon Laws, which required Creole women of color to wear a tignon, a scarf, or handkerchief to cover their hair as a way to indicate that they belonged to the slave class — despite the fact that some of these women were “free.”
HAIR AND CRUELTY
Prisoners at Auschwitz, as in other German concentration camps, had all the hair on their bodies cut and shaved off during the induction procedures. The SS Economic-Administrative Main Office directed to store prisoners’ hair and sell it to German companies as an industrial raw material.
Ecocentrism
Anthropocentrism, philosophical viewpoint arguing that human beings are the central or most significant entities in the world. The term can be used interchangeably with humanocentrism, and some refer to the concept as human supremacy or human exceptionalism. Anthropocentrism is considered to be profoundly embedded in many modern human cultures and conscious acts. It is a major concept in the field of environmental ethics and environmental philosophy, where it is often considered to be the root cause of problems created by human action within the ecosphere.
Ecocentrism is a term used in ecological political philosophy to denote a nature-centered, as opposed to human-centered system of values.
To switch Western culture from its present track to a saving ecopolitical route means finding a new and compelling belief system to redirect our way of living. It seems to me that the only promising universal belief system is ecocentrism, defined as a value shift from Homo sapiens to planet earth. A scientific rationale backs the value shift. All organisms are evolved from Earth, sustained by Earth. Thus Earth, not an organism, is the metaphor for Life. Earth, not humanity is the Life-center, the creativity-center. Earth is the whole of which we are subservient parts. Such a fundamental philosophy gives ecological awareness and sensitivity an enfolding, material focus. Ecocentrism is not an argument that all organisms have equivalent value. It is not an anti-human argument nor a put-down of those seeking social justice. It does not deny that myriad important homocentric problems exist. But it stands aside from these smaller, short-term issues in order to consider Ecological Reality. Reflecting on the ecological status of all organisms, it comprehends the Ecosphere as a Being that transcends in importance any one single species, even the self-named sapient one.
We are part of the ecosystem and not above it, it is time to contribute. Are you ready to become material for a more sustainable future?
FASHION AND WIGS
The 18th century is particularly associated with wigs, but these were primarily worn by men in the period. Wigs were introduced in the 17th century, when King Louis XIII of France (1610-43), who had let his own hair grow long, began to bald prematurely at the age of 23. Courtiers were quick to emulate the fashion, which spread to England during the period of the Restoration of Charles II (the 1660s-80s). Over time, specific wig styles began to be associated with various professions, and thus considered de rigeur for men of the middling and upper classes. In 1673, an independent wigmakers’ guild was created in France; by the late 18th century, the number of French master wigmakers had more than quadrupled.
HAIR MAKERS
The Alsatian peasant woman dressed in her finest Sunday best, demonstrating hair net making in Selfridges represents the front stage of the industry. Backstage as many as half a million Chinese women and children were employed making hairnets for the Western market when the fashion was at its height around 1920. But fashions are fickle. With the advent of nylon, the global demand for human hair nets plummeted.
CLOSED-LOOP
Closed-loop recycling is the process by which waste is collected, recycled, and produced to make something new. Effectively, the waste does a full circle without having a negative impact on the environment. Closed-loop recycling can be defined as essential waste management for environmental protection which is a production system with a recycling process. The attention of strategy is shifting from disposing of waste to recovery and reproduction by considering the recyclable waste as potential. Compared to open-loop recycling, closed-loop recycling protects the quality loss for new products rather than the reduced functionality. Also, a closed-loop recycling system contains various benefits that reduce the engagement of original materials and protect the environment. Reapply and reproduce a system of closed-loop recycling promotes environmental sustainability and conserves natural resources. It minimizes the dumping of non-degradable waste into the natural ecosystems, maximizing the value and practicality of recycling products. Moreover, the less consumption of resources decreases the risk of harm to the environment and wildlife. It also enables material of high quality to preserve in circulation ensures that there is a demand in the environment for these varieties of materials and this strategy is applied in multiple scopes. To be specific, the system reduces the application of virgin materials, saves occupancy space for non-recyclable materials, and reduces pollution in the environment by creating materials from original resources.
HAIR AND INSTRUMENTS
The Mangyans live on an island in the Philippines called Mindoro. Their folk music tradition birthed the git-git, a bowed instrument strung with human hair. It compares to the violin in both function and looks. The git-git was only used by young men when there went courting.
HAIR RECYCLING
Nairobi, Kenya - In one of Africa’s largest dumps, some residents are making a living by collecting and recycling hair from mountains of rubbish. An estimated 6,000 people making their living by scavenging in the rubbish. Some people raise pigs on organic waste, while others find items to sell. Buying hair extensions collected by young boys in the dump and then selling them to beauty salons for a small profit. “You can get lucky and find unused human hair. Maybe someone bought it and wasn’t satisfied with it, maybe the color, then they threw it away.” Of the different types of hair extensions, a human hair is the most coveted for its softness and versatility. The rising demand in Africa and elsewhere has countries such as India, China, and Brazil competing for the biggest share of the market. Much of the recycled hair is sold to hairdressers in Korogocho, a slum across the river from the dump. Dozens of women have set up makeshift hair salons in the local market.
GREEN GROWTH
Endless growth is destroying the planet. We know how to stop it. Once nature was an object ... whatever ethical constraints remained against possession and extraction had been removed…. The land became property. Living beings became things. Ecosystems became resources. Most people encounter the growth debate, if they encounter it at all, through the idea of “green growth.” This is a vision for our collective future based on the belief that technological advances will drastically reduce the number of raw materials needed to sustain growth—a process known as the dematerialization. The belief that green growth will save us, also known as “ecomodernism” or “eco pragmatism,” has become a trendy article of faith among elites who acknowledge climate change and the dangers of breaching ecological boundaries.
Green growth is an ecologically incoherent “fairy tale.” If this seems harsh, consider what the ecomodernist position asks us to believe. The current system requires annual growth of roughly 3 percent to avoid the shock of recession. This means doubling the size of the economy every 23 years. The green growth position rests on the assumption that this can go on, basically forever, because innovation will “dematerialize” the economy.
While degrowthers and those narrowly focused on rapid decarbonization have their differences, the overlap is a good place to start. Systems scientists and ecological economists have been warning for decades that degrowth is not a political decision that can be put off indefinitely, but a matter of throughput math and physics. The choice before us is the form we will allow degrowth to take—humane and controlled collective action and transformation, or chaotic civilizational tailspin, crash, and ruin.
HAIR AS FERTILIZER
Human hair is one of the highest nitrogen-containing organic materials in nature because it is predominantly made up of proteins. In addition, human hair also contains sulfur, carbon, and 20 other elements essential for plants. In the atmosphere, hair decomposes very slowly, but moisture and keratinolytic fungi present in the soil, animal manure, and sewage sludge can degrade hair within a few months. In traditional Chinese agriculture, human hair was mixed with cattle dung to prepare compost that was applied to the fields in the winter season. In some communities in India, hair has been used directly as fertilizer for many fruit and vegetable crops and in making organic manures. Recent experiments on horticulture plants show that direct application of human hair to soil provides the necessary plant nutrients for over two to three cropping seasons.
FORBIDDEN HAIR
When men were forbidden from wearing long plaits also known as ‘pig tails’ or ‘queues’ in China after the 1911 revolution, this boosted supplies of hair for European fashions but when the United States introduced a ban on imports of hair from communist countries in the 1960s, hair traders turned from China to India in search of supplies.
HAIR AND INFORMATION
The only "living" part of a hair is found in the follicle as it grows. The hair strand above the skin has no biochemical activity and so is considered "dead".
Hair contains information about everything that has been in somebody’s bloodstream, such as medicine, drugs, minerals, and vitamins. Alone, without follicle cells attached, it cannot be used to identify a specific individual. In the best case, an investigator can identify a group or class of people who share similar traits who might share a certain type of hair. Gender also cannot be identified from hair. Men’s hair and women’s hair are identical in structure.
DNA is contained in blood, semen, skin cells, tissue, organs, muscle, brain cells, bone, teeth, hair, saliva, mucus, perspiration, fingernails, urine, feces, etc. DNA can be collected from virtually anywhere. Shed hair has no nuclear DNA. Nuclear DNA comes from the cell nucleus and is inherited from both parents, half from the mother and half from the father. Each person’s nuclear DNA is unique — except for identical twins, who have the same DNA. The hair follicle at the base of human hair contains cellular material rich in DNA. In order to be used for DNA analysis, the hair must have been pulled from the body – hairs that have been broken off or cut off do not contain Nuclear DNA. Therefore hair that has been cut off by a barber or hairdresser does not contain any Nuclear DNA.
HAIR AND BREAD
An important food additive used in commercial bread production is often made from human hair. The amino acid L-cysteine is often made from grain but cheaper production methods include duck feathers and human hair gleaned from hairdressing salons. When used as a food additive, L-cysteine has the E number E920. It is against EU law to use any form of human remains in the food.
HAIR WARDROBE
Khloé Kardashian has an entire wardrobe dedicated to her hair extensions. She is known for being a hair chameleon and regularly switches up her look from a sleek blonde bob to long waves and everything in between. And now fans have been given a glimpse at where Khloé keeps her vast array of wigs and hairpieces. The celebrity has so many different hairpieces she has an entire wardrobe dedicated to her collection, where they are all clipped onto hangers and displayed via color.
CALLIGRAPHY BRUSHES
The tradition of making baby hair brushes originated in Northern China and each brush symbolizes the everlasting bond between parents and their children. They also represent parents’ wishes for their children to become wise, level-headed, and studious individuals, as well as their expectations of filial piety. The brushes are made from the hair of infants aged 3 years and under. Only the first growth of hair is used because that’s the only time when human hair tapers naturally at the tip. In Hong Kong, there are a few remaining practitioners of this rare craft.
HAIR AND LAW
On July 3, 2019, California became the first state to legally protect the hair of black students and employees when Governor Gavin Newsom signed Senate Bill 188, also referred to as the CROWN Act (Create a Respectful and Open Workplace for Natural Hair), a law that declares hair discrimination to be illegal. The new California law reads, “The history of our nation is riddled with laws and societal norms that equated ‘blackness,’ and the associated physical traits, for example, dark skin, kinky and curly hair to a badge of inferiority, sometimes subject to separate and unequal treatment.” The bill goes on to say, “Professionalism was, and still is, closely linked to European features and mannerisms, which entails that those who do not naturally fall into Eurocentric norms must alter their appearances, sometimes drastically and permanently, in order to be deemed professional.”
HAIR COLLECTION
With a basket on his back and a hooked stick, the rag and bone man worked at night, hooking tangles of waste hair out of the open drains, Paris, 1892
HAIR AND CLIMATE CHANGE
Fashion designer Dame Vivienne Westwood unveiled a new extreme shaved hairdo as a protest against climate change IN 2015. At a demonstration in her local borough of Clapham, the 72-year-old showed off her newly shaven haircut, with just a few grey hairs on show. A spokesperson for her fashion label said: "Vivienne cut her hair as we must all wake up to climate change. And secondly, she wanted to cut the red out for a while and have it white- to show she's proud of her age."
WEDDING GOWN
Mr. A. L. Kishore Kumar is a third-generation Indian hair trader. In his office on the wall is a photograph of himself seated on a huge golden wedding throne, in it, he is wearing a gown and scarf woven from human hair. The wedding gown, a tailored ackhan, is made from Indian temple hair that has been bleached and dyed to a pale goldish blond. The hair, which forms a loose weft, looks almost like raw untwisted silk floss and the whole garment is edged and decorated with red and gold sequins. “What was God’s gift to us to protect the human body? - Human skin and human hair! Human-hair cloth offers good protection from heat and cold and you don’t get any side effects. Why do people wear animal hair when they could be wearing human hair?” - A.L. Kishore Kumar
CUT AT ONCE
A thousand miles from Beijing, the village of Huang Luo in China’s Guangxi Region is famous for the dramatically long hair worn by its female residents. As legend has it, thousands of years ago a girl from the local Yao tribe literally whipped an unwelcome suitor with her hair, and to this day many of the Yao women cut their hair only once in their lives: When they are 18 it is shorn in a public ceremony. After that, the locks are left to grow to exuberant lengths, with the cutoff hair woven back into an elaborate coiffure. Unmarried women tuck their hair into a headscarf; married women favor a wrapped-up style with a large bun at the front.
FALSE EYELASHES
At its core, the obsession with longer lashes stems from the idea that lashes get shorter with age. In ancient Rome, it was especially important for women to keep their eyelashes long to prove their chastity. With lashes worn by some of the world’s most famous people, they eased into the mainstream. Fake eyelashes are now sold anywhere makeup is. Putting on fake eyelashes is an entirely mainstream beauty ritual now. Both 100% human hair eyelashes and minks are popular among false eyelashes and eyelash extension wearers. Most notably, this is due to the incredibly natural look afforded by both types. Natural human eyelashes are just like any other hair found on the human body. The majority of human hair used to make eyelash extensions come from India, China, and Indonesia. Human hair eyelashes, for the most part, are hand-assembled from scratch with durability in every lash.
MOURNING HAIR
Some Madagascan widows are forbidden from washing or tending to their hair for 12 months following their husband's death, as a sign of self-mortification and to make them repulsive to other men.
VENUS OF BRASSEMPOUY
The Venus of Brassempouy, which dates back to 23,000 BC, is one of the earliest known realistic representations of a human hairstyle. The Venus of Brassempouy - the surviving head and neck of the original figure - was sculpted from mammoth ivory. The carving is roughly 3.5 cm in height, 2.2 cm deep, and 1.9 cm wide. Unlike the other venuses found at Brassempouy and elsewhere, this particular one contains clear facial features of forehead, brows, eyes, nose but no mouth. The top and sides are incised with a representation of braided hair or an Egyptian-style headdress.
ROYAL LONG HAIR
By far the most famous for their coiffure is the Merovingian kings of Gaul (modern France), known as the ‘long-haired kings’ (reges criniti) in medieval sources. The practice of the Frankish kings never to have their hair cut. Custom has reserved this practice for royalty as a sort of distinctive badge and prerogative. Rival claimants to the throne were often tonsured and sent into a monastery. The act of tonsure was apparently so humiliating that the rival lost his royal aura ̶̶ At least until his hair grew back. When queen Chrodegildis was forced to choose between having her grandsons tonsured or killed, she preferred the boys dead rather than shorn. Finally, the last Merovingian king was deposed and then tonsured by the short-haired Carolingians who replaced him.
UGLY CARNIVAL
French women who, accused of having intimate relations with German troops during the WWII Nazi occupation of France, had their heads shaved and were paraded in front of a jeering mob. These women weren't injured - hair grows back. And yet this is truly an act of torture and humiliation. It is extreme evidence of the fact that hair is one of the seats of human dignity.
POWER OF HAIR
The story of Samson comes to us from the Book of Judges in the Old Testament of the Bible and from the Tanakh. An angel came to Samson’s parents and told them that Samson would have superhuman strength – but this strength would last provided his hair was never cut. And so, Samson’s hair was never cut and he grew up to be an extremely strong man. Samson was betrayed by his lover Delilah, who, sent by the Philistines officials to entice him, ordered a servant to cut his hair while he was sleeping and turned him over to his Philistine enemies.
HAIR DYEING
At the time of the Roman Empire, one of the most popular ways for people to ornament themselves was through hair dyes. The many traders and slaves that came to Rome and other Roman cities as a result of the empire's great expansion exposed the Romans to a wide variety of hair colors. The most popular hair coloring in ancient Rome was blond, which was associated with the exotic and foreign appearance of people from Gaul, present-day France, and Germany. Roman prostitutes were required by law to dye their hair blond in order to set themselves apart, but many Roman women and men followed suit. The other most popular hair colors were red and black. The most striking hair coloring effects of all could only be afforded by the very wealthiest Romans; some of them powdered their hair with gold dust. The emperor Commodus, was especially famous for powdering his snow-white hair with gold.
HUMAN HAIR EMBROIDERIES
Human hair embroideries is a very special Chinese tradition, coming from the Tang Dynasty, in the 7th century. It is a special needle-work of making patterns on silk with human hair as the thread. As Chinese hair is mostly black, that’s the monochromatic color predominating in these works, although sometimes they use to dye the hair to give a variation to the embroidery. This kind of work is considered in China a valuable gift and an excellent piece of collection.
NEVER CUT HAIR
Kesh is the most important of all the Sikhism precepts. It's the practice of never cutting the hair, as a symbol of respect for the perfection of God's creation. Sikhism is a religion that originated in the Punjab region, the border between India and Pakistan in the 15th century, being today one of the more organized religions, with more than 30 million believers around the world. The hair is tied in a simple knot, held in the nape, and covered with a turban.
FAIRY TALE
Rapunzel is a Brothers Grimm fairy tale published in Germany in 1812. It’s based on the story of Charlotte-Rose de Caumont de La Force, Persinette, from 1689. A young couple who want to have a child is living next to the garden of an enchantress, Dame Gothel, who has rapunzel plants growing in her garden. When the woman becomes pregnant, she starts to have strong whims of rapunzel. The husband goes to the garden to grab some plants and he is caught by the witch, who threatens him with punishment. He begs for mercy, and she accepts to forgive him, provided that his first child will be surrendered to her at birth. When the girl was born, she was given to Gothel, who named her Rapunzel and shut her away in a high tower, with neither stairs nor door, one only room, and only one window. At 12 years of age, she hears the witch singing: “Rapunzel, Rapunzel, let down your hair, so that I may climb the golden stair”. Then she drops down the hair to Dame Gothel, so she can climb up the hair to the girl’s room.
MORE HAIR MORE THOUGHTS
The Navajo, Native American tribe populates the states of Utah, Colorado, New Mexico, and Arizona. They arrived in America across the Bering Strait, crossing through Canada, thousands of years ago, and they still keep rites, traditions, and very ancient beliefs. For them, the hair has a profound significance: they believe that thoughts originated in the head emerge along with the hair, and they are into it; new thoughts are close to the scalp and the old ones at the end of the longest strands. The longer the hairs are, the more thoughts they have.
HAIR DEALERS
“What surprised me more than all,” wrote Thomas Adolphus Trollope about his visit to a country fair in Brittany, France, in 1840, “were the operations of the dealers in hair. In various parts of the motley crowd there were three or four different purchasers of this commodity, who travel the country for the purpose of attending the fairs, and buying the tresses of the peasant girls . . . I should have thought that female vanity would have eventually prevented such a traffic as this being carried on to any extent. But there seemed to be no difficulty in finding possessors of beautiful heads of hair perfectly willing to sell. We saw several girls sheared one after the other like sheep, and as many more standing ready for the shears, with their caps in their hands, and their long hair combed out and hanging down to their waists."
HAIR JEWELRY
Although hair jewelry existed prior to the Victorian era, it was this period that saw it flourish as a trade and private craft in Mourning Jewelry. Hair has chemical qualities that cause it to last for hundreds, possibly thousands, of years makes it a perfect choice for Mourning pieces.
HAIR AND SOYA SAUCE
Human hair is rich in protein content, just like soybean, wheat, and bran, the conventional and legally accepted raw ingredients for the production of soy sauce. In Hubei province, a factory is processing over ten tons of human hair daily into edible amino acids suitable for turning into soy sauce. Rich in proteins and amino acids human hair was until recently widely used to make food ingredient L-cysteine worldwide.
HAIR IN WAR
Blockaded and cut off from overseas supplies, Germany mobilized effectively to find substitutes at home. This poster calls on German women - Especially young women with long flowing tresses - to donate their hair, which was used to make rope. Children were organized by their teachers into garbage brigades to collect every scrap of useful material.
CITIES AS FARMS
By 2050, nearly 10 billion people will share our planet. As global climate change worsens and the population expands, humanity must produce more food in the next 50 years than it has in the past 10,000. With more mouths to feed and limited land to farm, we’re at an agricultural impasse.
The soil is a fundamental element of our ecosystem. We need healthy soil for food production but also to absorb CO2. The massive, global degradation of soil is one of the main environmental issues our planet is currently facing. It presents a major threat to global food security and also contributes to global warming.
The fashion industry plays a major part in degrading soil in different ways: overgrazing of pastures through cashmere goats and sheep raised for their wool; degradation of the soil due to massive use of chemicals to grow cotton; deforestation caused by wood-based fibers like rayon.
Cities as farms, waste as material. How can we stop the soil degradation? There is only one way to do it and it is by changing our entire production system and the materials we use. The solution? -Use fibers like human hair, human hair is in the hands of individuals until it is cut and collected as a raw material. Are we really this arrogant? - that we cannot accept our waste as a material for a sustainable future? Human hair is the future fiber.
AFFORDABLE SUSTAINABILITY
What constitutes a sustainable textile?
Four main factors: raw material extraction, textile production, added chemistry and end-of-life.
Sustainable fabrics often come from plants and animals. Just like food crops, these natural resources are farmed and cost more than synthetic materials that are made of chemicals. Ethical materials must also be farmed in sustainable manners for example disposing of waste water properly and limiting the use of pesticides, it involves paying farmers and weavers a fair price. All these factors combined make sustainable fabrics very expensive.
Although many claim that sustainable fashion can be had by all, realistically it can be prohibitively expensive. The base costs that go into sustainable fashion are inherently more expensive due to sourcing costly eco-friendly natural materials and paying people a fair wage for sewing garments. High base costs compounded with retail markups make sustainable fashion inaccessible.
Textiles woven from waste human hair can give accessibility to an affordable product without compromising on the carbon footprint. Our waste becomes the raw material without using land and degrading soil, due to the cleanness of the material water is not required for its processing, lowering the water usage within the textile industry. Local materials means cutting on transport costs and closely monitoring ethical labour and fair working conditions to local laws. Treating human hair as any other fiber can offer a sustainable and economically beneficial product that makes sustainable choices affordable for everyone.
SHARED ECONOMY
Textile waste can be divided into pre-consumer and post-consumer waste. The pre-consumer waste is generated at factory floors during cutting, and during the manufacturing process of apparel making, and includes fabric selvedges and leftover fabric scraps.
Part of the waste created in the textile industry consists of fabrics and trims - it can be said that 10-25% of fabric is wasted during this process. There is no way to completely eliminate the amount of waste created, but it is possible to reduce it.
Dead stock or damaged yardage, which is another source of hard-to-measure waste. The scrap material is being turned into material down the value chain, thus losing the value of the scraps to be used in its highest value in fabric form. In the worst case, it is ending up in the landfill or incinerator.
Human hair is one of the highest nitrogen-containing organic materials in nature because it is predominantly made up of proteins. In addition, human hair also contains sulfur, carbon, and 20 other elements essential for plants. In the atmosphere, hair decomposes very slowly, but moisture and keratinolytic fungi present in the soil, animal manure, and sewage sludge can degrade hair within a few months. In traditional Chinese agriculture, human hair was mixed with cattle dung to prepare compost that was applied to the fields in the winter season. In some communities in India, hair has been used directly as fertilizer for many fruit and vegetable crops and in making organic manures. Recent experiments on horticulture plants show that direct application of human hair to soil provides the necessary plant nutrients for over two to three cropping seasons.
Pre-consumer textile waste of human hair textiles can be processed to fertilizers, integrating a biomaterial to the agriculture industry, creating zero waste of the textile manufacturing process. If industries would collaborate, knowledge would be exchanged and would create a positive impact for all industries involved. Human hair textiles can connect the beauty, textile and agriculture industry.